منتديات إسلامنا نور الهدى
وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمْ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ
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عن النبي صلى الله عليه وسلم : من قال في أول يومه أو في أول ليلته(بسم الله الذي لم يضر مع أسمه شيء في الأرض ولا في السماء وهو السميع العليم لم يضره شيء في ذلك اليوم أو في تلك الليلة)للأستزادةوالشرح قسم الحديث الشريف بالمنتدى-مع تحيات الهوارى-المراقب العام
اللهم رحمتك أرجو فلا تكلني إلى نفسي طرفة عين،وأصلح لي شأني كله،لا إله إلاأنت.مع تحيات الهواى المراقب العام
لا إله إلا الله العظيم الحليم،لا إله إلا الله ربّ السّموات والأرض،وربّ العرش العظيم.
يا مَن كَفاني كُلَّ شَيءٍ اكفِني ما أَهَمَّني مِن أمرِ الدُّنيا والآخِرَة، وَصَدِّق قَولي وَفِعلي بالتَحقيق، يا شَفيقُ يا رَفيقُ فَرِّج عَنِّي كُلَّ ضيق، وَلا تُحَمِلني ما لا أطيق.
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الهَدْمِ وَأَعُوذُبِكَ مِنَ التَرَدِّي،وَأَعُوذُ بِكَ مِنَ الغَرَق وَالحَرْقِ وَالهَرَمِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَيْطَانُ عِنْدَالمَوْتِ وَأَعُوذُبِكَ أَنْ أَمُوتَ فِي سَبِيِلِكَ مُدْبِرَاً.
يا أهل مصر, نصرتمونا نصركم الله،وآويتمونا آواكم الله،وأعنتمونا أعانكم الله،وجعل لكم من كل مصيبة فرجًا ومن كل ضيق مخرجًا"ستظل هذه الدعوات المباركات حصنًا وملاذًا لكل المصريين فقدحظيت مصر بشرف دعاء السيدة زينب بنت الأمام على رضي الله عنها لأهل مصر عندما قدمت إليها- مع تحيات الهوارى المراقب العام بالمنتدى
عن السيدة أسماءابنةعميس قالت علمني رسول الله صلى الله عليه وسلم كلمات أقولهن عند الكرب(الله,الله ربي لا أشرك به شيئاً(
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الهَمِّ وَالحَزَنِ وَالعَجْز وَالكَسَلِ وَالبُخْلِ وَالجُبْنِ وَضَلْع الدَّيْنِ وَغَلَبَةِ الرِّجَالِ.اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ جَهْدِ البَلاَءِ وَدَرْكِ الشَقَاءِ،وَسُوءِ القَضَاءِ وَشَمَاتَةَ الأَعْدَاءِ
منتديات إسلامنا نور الهدى عن عبدالرحمن بن أبى بكرة أنه قال لأبيه:يا أبت أسمعك تدعو كل غداة:اللهم عافني في بدني ,اللهم عافنى في سمعي,اللهم عافني في بصري,لا إله إلا أنت,تعيدها ثلاثاً حين تصبح وحين تمسي فقال إني سمعت رسول الله صلى الله عليه وسلم يدعو بهن فأنا أحب أن أستن بسنته
منتديات إسلامنا نور الهدى:أرسى النبي محمد مبادئ الحجرالصحي للوقاية من الأوبئة ومنع انتشارها حيث قال في حديثه عن الطاعون: "إِذا سمعتم به بأرضٍ؛ فلا تقدموا عليه، وإِذا وقع بأرضٍ، وأنتم بها؛ فلا تخرجوا فرارًا منه"، كما أنّ هناك نص قرآني صريح في سورة البقرة الآية 195"وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللهَ يُحِبُّ الْمُحْسِنِينَ"بالإضافة للحديث النبوي"لا ضرر ولا ضرار"ومن هنا نستنتج أن الوقاية من الوباء واتخاذ الإجراءات الوقائية هي أمر شرعي لا بد منه وقد نصحنا النبي محمد باتخاذ الإجراءات الوقائية لأنفسنا وأيضًا للأدوات التي نستخدمها فحسبما ورد عن جابر بن عبد الله قال رسول الله صل الله عليه وسلم )غطوا الإناء،وأوكوا السقاء، فإن في السنة ليلة ينزل فيها وباء، لا يمر بإناء ليس عليه غطاء،أوسقاء ليس عليه وكاء، إلا نزل فيه من ذلك الوباء)وعن أم المؤمنين السيدة عائشة،رضي الله عنها، قالت: كان رسول الله إذا أراد أن يأكل أو يشرب غسل يديه، ثم يأكل أو يشرب،وعن أبى هريرة رضى الله عنه أنه قال:كان رسول الله إذا عطس وضع يده أو ثوبه على فيه".إذًا فمبادئ الوقاية من الأوبئة والأمراض قد أقرها النبي محمد وهي واجب شرعي يجب على كل مسلم القيام به سواء كان اتباع إجراءات الوقاية الشخصية والحفاظ على النظافة وعدم نقل العدوى وأيضًا الالتزام بالحجر الصحي.
تٌعلن إدارة منتديات إسلامنا نور الهدى عن طلب مشرفين ومشرفات لجميع الأقسام بالمنتدى المراسلة من خلال الرسائل الخاصة أو التقدم بطلب بقسم طلبات الإشراف .. مع تحيات .. الإدارة
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| | Summarizing the Concept of God in Islam |  |
| | | كاتب الموضوع | رسالة |
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الهوارى
مراقب عام المنتدى
 |  موضوع: Summarizing the Concept of God in Islam  الأربعاء مايو 15, 2013 4:55 pm | |
| Summarizing the Concept of God in Islam
Dr. Abu Ameenah Bilal Philipsتلخيص معنى الإله في الإسلام
الدكتور أبو أمينة بلال فيليبس
In the Name of Allah, the Beneficent, the Merciful 1. Say: “He is Allah, the Unique.”2. “Allah, the Self-Sufficient.”3. “He does not give birth, nor was He born.”4. “And there is none equal to Him."(1) Say: “He is Allah, the Unique.” This verse represents Allah’s own affirmation of
His unique Monotheism, His inimitable Unity. Thus, the first verse is a command
to the Prophet (peace and blessings of Allah be upon him) and whoever reads or
recites this verse to affirm Allah’s Unique Unity. He is one like whom there is
no other. There are many unities in this world, but they all are not unique as
each unity has others similar to them. For example, there is one Mount Everest, but there are other tall mountains similar
to it. In the case of Allah, there is no other unity similar to Him. All other
unities can be divided into parts, while Allah is unique in His unity and is as
such indivisible.(2) “Allah, the Self-Sufficient.” Allah’s
uniqueness is realized in His self-sufficiency. On the other hand, all created
beings have needs and are dependent on others to fulfill their needs. Allah is
not in need of any of His creation in any way, as nothing they can do can
better or benefit His already perfect state. This attribute of self-sufficiency
invites the believers to reflect on the purpose and the goals of their worship.
Most people worship as if they are doing God a favor. The purpose of human
creation is to worship Allah because all human beings have a need to worship
Him. He has no need for or from them. Human
beings need to worship and glorify God because obedience to divine law is the
key to their success in both this life and the next.(3) “He does not give birth,
nor was He born.”This verse describes another aspect of Allah’s Unique
Oneness. False religions generally represent God in human terms by either
giving Him human characteristics and or human form. This verse deals primarily
with two distinct characteristics of human beings and other living creatures in
general: coming into existence by being born and procreating by giving birth. “He (Allah) does not give birth,” because
there is nothing similar to him. A child is made from portions (sperm and ovum)
of the bodies of its parents which is why it is similar to its parents in form
and characteristics. If God gave birth, there would be another god like Him,
which His uniqueness has already negated. The Almighty also rejected the
concept of having a child from the perspective that bearing offspring usually
requires a female partner similar in form to the male. Allah also rejected offspring from the general
perspective that it is not befitting, since to have a child would reduce him to
the status of His creatures. This answers the question of those who claim that
since it is agreed that God can do anything, He should be able to have a son if
He wished. It is not befitting because it would make God like His creatures. Furthermore people have children out of a need
for help to survive in this material world or out of the need for
عدل سابقا من قبل الهوارى في الأربعاء مايو 15, 2013 5:01 pm عدل 1 مرات | |
|  | | الهوارى
مراقب عام المنتدى
| | موضوع: رد: Summarizing the Concept of God in Islam الأربعاء مايو 15, 2013 4:59 pm | |
| continued existence
through one’s progeny.[1]By describing Himself as self-sufficient,
Allah also negated this possibility. “Nor was
He born”subtly rejects the notion that Jesus was God,
because he was born. For God to be born, He must first have not existed, which
contradicts the basic unique divine attribute of eternal existence.(4) “And there is
nothing equal to Him.”Allah closes the chapter with a
restatement of the opening verse. If God is unique, nothing can be equal to
Him. If nothing is equal to Him, then He alone is unique. If He alone is
Self-Sufficient and all creation is in need of Him, nothing in creation can be
equal to Him. If He does not bear offspring, nor did anyone or anything give
birth to Him, nothing or no one can be equal to Him as every created being came
into existence after a period of non-existence. Every created being has
something similar to it, called its pair, or something resembling it, called
its equal. If the Creator were from one or other of these species He would have
an equal and a similitude.
Thus, this chapter
contains the genealogy and description of God, the Most Merciful. It was
revealed by Allah to refute beliefs attributed to Him by misguided people concerning
His similitude, bodily form, origin and offspring. For example, those who paint
pictures or make statues of Allah are claiming similitude, those who worship
others besides Him claim similitude, and those who attribute some parts of His
creation to others besides Him claim similitude. However, nothing is similar to
Him in His Attributes, His Dominion or His Divinity. Therefore, only He alone
deserves to be worshipped by His creatures. The Concept of God in Islam
In the name of Allah, the Beneficent, the Merciful
“Say (O Muhammad (saaw)): ‘He is
Allâh (God), (the) One. (1) Allâh-us-Samad [Allâh (God) the Self-Sufficient
Master, Whom all creatures need, (He neither eats nor drinks)]. (2) He begets
not, nor was He begotten; (3) And there is none co-equal or comparable unto
Him.’” (4){The Noble Quran Chapter 112}Interpretation (1)Which means “Say” a decisive statement which you believe in and be
aware of, “He is Allah(God), (the) One” which means, the oneness is confined in him, he
is the one who posses alone perfection, Who has the most beautiful names, and
perfect supreme attributes, holy deeds. He is unexampled and matchless.(2) “Allah-us-Samad” [Allah the Self-Sufficient
Master] whom all creatures
need, all the habitants of the upper and lower world are in utmost need of him.
They ask him for their needs, and seek him for their concerns, because He is
perfect in his attributes, He is the all-knowing whose knowledge is perfect, He
is the most-forbearing whose forbearance ---------- [1]Tafseer al-Qur’aan al-Kareem, Juz’ ‘Amma, p. 354.is perfect, the most-merciful
whose mercy is perfect and embraces all thing and as well all his attributes.(3)And of his perfection that “He
begets not, nor was He begotten” due to the perfection of his
opulence [freedom of all needs] (4) “And there is none co-equal or
comparable unto Him.” Neither in his names and attributes nor in his deeds. Glory be to God.
So this Chapter establishes the oneness of God. | |
| | | | | | Summarizing the Concept of God in Islam | |
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